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  • Unreconciled?: Exploring Mission in an Imperfect World
    Unreconciled?: Exploring Mission in an Imperfect World
    by Ann Richards, Mission Theology Advisory Group

    This book is the reference resource for the 2012 Lent courses at All Saints Ealing and St Martins West Acton. The focus is about making our theology of reconcilaition personal not just a matter of Christian duty. It is all too easy to pray for reconciliation for war torn countries "out there". But what about the reconciliation needed "in here"? What about the Unreconciled in our homes or on our doorsteps who feel left out, unheard, wounded or ignored? How can the local church offer the gift of Christ's reconciliation to those whose problems we are not even aware of?

  • Why Sacraments?
    Why Sacraments?
    by Andrew Davison

    A very thorough overview of the 7 sacraments and their relationship to the doctrine of the incarnation. Davison's writing is accessible, scholarly and succinct. 

  • Elements of Rite: A Handbook of Liturgical Style
    Elements of Rite: A Handbook of Liturgical Style
    by Aidan Kavanagh

    Essential source book for any liturgist. Kavanagh unpacks basic very profound principles informing healthy Echaristic worship.

  • Why Go to Church?: The Drama of the Eucharist
    Why Go to Church?: The Drama of the Eucharist
    by Timothy Radcliffe

    How the Eucharist brings us into slow work of faith, hope and love.

  • Creating Uncommon Worship: Transforming the Liturgy of the Eucharist
    Creating Uncommon Worship: Transforming the Liturgy of the Eucharist
    by Richard Giles

    This book highlights the great richness, variety and imaginitive potential of modern sacramental worship. A must read for liturgists.

  • The Art of Worship: Paintings, Prayers, and Readings for Meditation (National Gallery London)
    The Art of Worship: Paintings, Prayers, and Readings for Meditation (National Gallery London)
    by Nicholas Holtam

    An excellent collection of spiritual reflecions on selected artwork in the National Gallery. This is Nicholas Holtam (one time Vicar of St Martin-in-the-Fields and now Bishop Salisbury) at his best.

  • Difficult Gospel: The Theology of Rowan Williams
    Difficult Gospel: The Theology of Rowan Williams
    by Mike Higton

    A must-read for anyone who wants to understand the fundamental principles behind Rowan Williams' theology.

  • The Spirit Level: Why Greater Equality Makes Societies Stronger
    The Spirit Level: Why Greater Equality Makes Societies Stronger
    by Richard Wilkinson, Kate Pickett

    A compelling statistical study about equal societies and the broad based social benefits enjoyed in these nations. The numbers are easy and so is the read; but the implications are hard to swallow.

  • The Shattered Lantern: Rediscovering a Felt Presence of God
    The Shattered Lantern: Rediscovering a Felt Presence of God
    by Ronald Rolheiser

    What does authentic Christian spirituality look and feel like? This book explores these very relevant themes and will leave you deeply enriched.

  • Tradition and Imagination: Revelation and Change
    Tradition and Imagination: Revelation and Change
    by David Brown
  • Discipleship and Imagination: Christian Tradition and Truth
    Discipleship and Imagination: Christian Tradition and Truth
    by David Brown
  • God and Enchantment of Place: Reclaiming Human Experience
    God and Enchantment of Place: Reclaiming Human Experience
    by David Brown
  • God and Grace of Body: Sacrament in Ordinary
    God and Grace of Body: Sacrament in Ordinary
    by David Brown
  • God and Mystery in Words: Experience through Metaphor and Drama
    God and Mystery in Words: Experience through Metaphor and Drama
    by David Brown
  • Poet and Peasant: Literary-cultural Approach to the Parables in Luke
    Poet and Peasant: Literary-cultural Approach to the Parables in Luke
    by Kenneth E. Bailey

    An outstanding study of the parables. Kenneth Bailey's profound insights into the Middle-Eastern culture of Jesus' day will revolutionise the way you see the parables. 

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Thursday
Jul252013

Enriching the Liturgy at All Saints Ealing: A Manifesto from Pentecost

The following explanation of some liturgical reform at All Saints Ealing was given before the start of the Eucharist on Pentecost Sunday 2013. For pastoral reasons the actual details of the changes are ommitted. But do go along to All Saints Ealing to experience the Eucharist, 10:30 am on Sunday mornings.

There is an ancient Latin dictum lex orandi lex credendi. Roughly translated it means the law of prayer is the law of belief. It is often referenced to make plain the principle that how we worship shapes what we believe. Our liturgies, creeds, hymns and doctrines are not an accident of history. They are the outworking of a careful and prayerful tradition which has sought to illuminate the truth of the Christian faith through the beauty and transforming power of words, symbols and rituals in worship.    

However, there are two dangers with sacramental worship. The first is that we can assume that the process of discovery and creativity has come to an end. We are particularly sure that the Victorians really finished-off the job. This is, of course, a complete betrayal of the scriptures which remind us that God is constantly at work transforming his world and us. Our worship should never be held hostage to the grave misconception that the status quo is somehow a divine edict or the perfection of the Christian tradition. A cursory survey of church history should disabuse us of our desire to blindly cling to the familiar. One generation's revolution is another's straitjacket.

The second very serious danger of sacramental worship is the risk of apathy or liturgical spectatorship. This may be defined as the habit of coming to divine worship as consumers rather than participants. Worshippers caught in this attitude expect that they will mostly receive or remain passive during Sunday service. The liturgy is reduced to a performance and an empty ritual, the very thing that sparks the wrath of God against the ancient kingdom of Israel.

The word liturgy means the work of the people. When we come to Eucharist our first priority should be to offer ourselves into the act of worship. There can be no true worship, no transforming encounter with God if our hearts, minds and bodies remain disengaged from the collective work of praising God. Aidan Kavanagh expresses the point very effectively in his book the Elements of Rite "The liturgy...is not a plaything for the faithful assembly but its sustained summons home to God."

The clergy, choir and other attendants are here to serve you in worship and you are here to serve them. Authentic sacramental worship is a three-way conversation between the assembly, the leaders and the divine. It is predicated on a willingness to offer ourselves anew at every service, to make the sacrifice of time and energy to God within the ritual that reunites us to the great sacrifice of our saviour.

The culpability for these two dangers, stale ritual and apathetic worship, rest with both the clergy and the congregation. We need to be vigilant and faithful together so that we don’t fall into patterns of worship that result in the extremes of bland familiarity or confusing messyness.

Today is Pentecost, the birthday of the Church and the festival in which we recall the coming of the Holy Spirit. As we will shortly hear, the consequence of the radical outpouring of God's love is powerful, authentic, unifying and transforming worship. Language, culture and location become irrelevant as the disciples and those around them are caught up in a vivid experience of God. Openness, willingness and enthusiastic participation characterise the encounter that would ignite the spread of Christianity around the world.

Today also marks the first of my final 10 Sundays with you. I think it is fitting to introduce some adjustments to the way we worship in order to enable us to offer ourselves to God in a more unified and intentional way. Through our actions, words and songs we need to be reminded that the worshipping assembly is the primary minister of God’s transforming grace in the Eucharist.

Authentic and transforming worship is not about perfection or performance. It isn't an X Factor style singing competition. Our willingness to offer service and our attentiveness to the Spirit and one another should be our only concerns. As Jesus says to his disciples in the great commission "Do not be afraid, I am with you until the end of the age." I hope that these few changes will help us to grow in even greater confidence as the worshipping people of God here at All Saints.

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